Yahuah and Yahusha: Restoring the Name Above All Names
TRUTH CARRIERS EDUCATION SYSTEM
Torah Foundations Series - Adult Core
Introduction: The divine name YHWH (יהוה) appears approximately 6,828 times in the Hebrew Scriptures—making it the MOST frequently occurring name for Elohim. Yet most English Bibles replace it with "LORD." This workbook examines the linguistic, historical, and scriptural evidence for the sacred names, exploring why Jews stopped pronouncing the Name, how "Jehovah" was created, and the scholarly case for "Yahweh" or "Yahuah" as the original pronunciation.
What You Will Learn:
Key Scripture Themes:
Sacred Names Used: Yahuah (Creator), Yahusha (Messiah/Son), Elohim (God)
Target Audience: Adults seeking biblical truth about the divine names
Study Time: 8-10 hours (8 comprehensive lessons)
Scholarly Balance: This workbook presents evidence fairly. Scholarly consensus favors "Yahweh" based on Greek transcriptions and Samaritan tradition. "Yahuah" has proponents based on theophoric name evidence. Both are infinitely superior to "Jehovah" (a medieval hybrid) or generic "LORD" (title substitution). The key is knowing HIS NAME exists and should be honored, regardless of minor pronunciation uncertainty.
יהוה
(Read right to left: Yod-Hey-Waw-Hey)
| Hebrew Letter | Name | Sound |
|---|---|---|
| י | Yod | /y/ (as in "yes") |
| ה | Hey | /h/ (aspirated) |
| ו | Waw/Vav | /w/ or /v/ |
| ה | Hey | /h/ (final) |
This workbook uses the 6 Rs Learning Method designed for deep understanding and long-term retention. Each lesson includes all six components:
The most frequently occurring name for the Creator in Scripture is the Tetragrammaton—four Hebrew letters that spell the divine name.
Hebrew: יהוה (Read right to left)
Transliteration: YHWH or YHVH
Letters: Yod (י) + Hey (ה) + Waw (ו) + Hey (ה)
The Tetragrammaton appears approximately 6,828 times in the Hebrew Scriptures (Tanakh)—making it the MOST frequently occurring name for Elohim in the entire Bible.
Yet most English Bibles replace it with "LORD" in all capitals.
Hebrew: אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh) = "I AM WHO I AM" or "I WILL BE WHAT I WILL BE"
Connection to YHWH: The name YHWH comes from the Hebrew verb הָיָה (hayah, "to be"). It expresses eternal self-existence, covenant faithfulness, and the One who causes all things to be.
1. How many times does the Tetragrammaton (YHWH) appear in the Hebrew Scriptures?
○ A) About 500 times ○ B) About 2,000 times ○ C) About 6,828 times ○ D) About 10,000 times
2. What Hebrew verb is YHWH derived from?
○ A) Amar (to say) ○ B) Hayah (to be) ○ C) Qadash (to sanctify) ○ D) Shamar (to keep)
3. In Exodus 3:15, what does Elohim say about His name?
○ A) "This is My name for this generation" ○ B) "This is My name forever" ○ C) "This name must be kept secret" ○ D) "This name should be replaced"
"Thus you shall say to the children of Israel: YHWH Elohim of your fathers... has sent me to you. This is My name forever, and this is My memorial to all generations."
Day 1: Read aloud 5 times
Day 2-3: Practice reciting
Day 3: Write from memory
Day 7: Recite to someone
Day 21: Review
Write from memory:
Close this workbook. Write everything you remember about the Tetragrammaton: how many letters, how many times it appears, its meaning from Exodus 3:14, and its connection to "to be."
Items I need to review:
Explain to someone what the Tetragrammaton is, how often it appears in Scripture, and what Exodus 3:14-15 reveals about its meaning.
Person I taught: Date:
One question they asked:
Before the next lesson, complete ONE of the following:
Search your Bible for how it renders the Tetragrammaton (LORD vs. YHWH)
Practice writing the four Hebrew letters: י ה ו ה
Share with someone that YHWH appears 6,828 times in Scripture
Other:
What I did:
Moses asked a specific question: "What is His NAME?" Not "What should I call you?" but "What is Your NAME?"
Hebrew: אֶהְיֶה אֲשֶׁר אֶהְיֶה
Transliteration: Ehyeh Asher Ehyeh
Word-by-word:
In verse 14, Elohim speaks in the first person: "I AM" (Ehyeh)
In verse 15, the name shifts to third person: "HE IS" or "HE WILL BE"
| Person | Hebrew Form | Meaning |
|---|---|---|
| First Person (God speaking) | אֶהְיֶה (Ehyeh) | "I AM" / "I WILL BE" |
| Third Person (we speaking) | יהוה (YHWH) | "HE IS" / "HE WILL BE" |
This is why YHWH means "He who is" or "He who causes to be"—it's the third-person form of what Elohim declared about Himself in first person.
לְעֹלָם (l'olam, Strong's H5769) = forever, perpetually, to the age, everlasting
זִכְרִי (zikhri) = "My memorial" (from זָכַר/zakhar, "to remember")
לְדֹר דֹּר (l'dor dor) = "from generation to generation"
1. What Hebrew phrase means "I AM WHO I AM"?
○ A) Elohim Echad ○ B) Ehyeh Asher Ehyeh ○ C) Adonai Elohim ○ D) El Shaddai
2. What does "l'olam" (לְעֹלָם) mean in Exodus 3:15?
○ A) Temporarily ○ B) For this age only ○ C) Forever/Everlasting ○ D) Conditionally
3. What grammatical form is YHWH compared to Ehyeh?
○ A) Both are first person ○ B) Ehyeh is 1st person, YHWH is 3rd person ○ C) Both are third person ○ D) YHWH is 1st person, Ehyeh is 3rd person
"And Elohim said to Moses, 'I AM WHO I AM.' And He said, 'Thus you shall say to the children of Israel: I AM has sent me to you.'"
Day 1: Read aloud 5 times
Day 2-3: Practice reciting
Day 3: Write from memory
Day 7: Recite to someone
Day 21: Review
Write from memory:
Close this workbook. Write the connection between "Ehyeh Asher Ehyeh" (I AM) and YHWH (HE IS). Include what "l'olam" and "l'dor dor" mean.
Items I need to review:
Explain to someone the grammatical connection between "I AM" (Ehyeh) and YHWH (He IS), and why Exodus 3:15 says this name is "forever."
Person I taught: Date:
One question they asked:
Before the next lesson, complete ONE of the following:
Memorize the Hebrew phrase "Ehyeh Asher Ehyeh"
Look up "l'olam" in a concordance and find other places it's used
Share Exodus 3:14-15 with someone and discuss its meaning
Other:
What I did:
Ancient Hebrew was written with consonants only. The four letters יהוה tell us the consonants (Y-H-W-H), but the original vowels were passed down orally—until Jews stopped pronouncing the Name around the 3rd century BCE.
Between the 6th-10th centuries CE, Jewish scribes called Masoretes added vowel points (dots and dashes) to preserve pronunciation of Hebrew Scripture.
Critical fact: When they came to יהוה, they deliberately added the vowels from אֲדֹנָי (Adonai, "Lord") to signal readers to say "Adonai" instead of the actual Name.
This created the impossible hybrid: יְהֹוָה = YHWH consonants + Adonai vowels = never meant to be pronounced
Scholarly Consensus: Yahweh (יַהְוֶה)
1. Greek Transliterations
Greek "Iaoue" = Yah-weh (Greek lacks 'h' sound, uses vowels to approximate)
2. Samaritan Tradition
Samaritans (who separated from Jews before pronunciation was lost) preserved pronunciation as "Yahweh" or "Yabe"
3. Modern Linguistic Analysis
The qal imperfect form of הָיָה (hayah, "to be") in third person would be pronounced yihweh → contracted to Yahweh
Alternative View: Yahuah (יַהוּאַה)
1. Theophoric Name Suffixes
Biblical names ending in -YAHU (יָהוּ) suggest the divine name included "Yahu":
2. Elephantine Papyri
5th-4th century BCE Jewish documents from Egypt show the divine name as YHW (pronounced "Yaho" or "Yahu")
3. Full Three-Syllable Form
Some argue the name was three syllables: Ya-hu-ah, with theophoric names preserving the first two syllables
1. What did the Masoretes add to the Hebrew text?
○ A) New words ○ B) Vowel points ○ C) Translations ○ D) Chapter numbers
2. What vowels did the Masoretes put under YHWH?
○ A) The actual YHWH vowels ○ B) Vowels from Adonai ○ C) Greek vowels ○ D) No vowels
3. Theophoric names ending in "-yahu" (like Eliyahu) suggest the Name starts with:
○ A) Je- ○ B) Ya- ○ C) Yo- ○ D) Ah-
"That they may know that You, whose name alone is YHWH, are the Most High over all the earth."
Day 1: Read aloud 5 times
Day 2-3: Practice reciting
Day 3: Write from memory
Day 7: Recite to someone
Day 21: Review
Write from memory:
Close this workbook. Write the evidence for "Yahweh" pronunciation and the evidence for "Yahuah." Include what theophoric names teach us.
Items I need to review:
Explain to someone why the original pronunciation of YHWH was lost and what evidence scholars use to reconstruct it.
Person I taught: Date:
One question they asked:
Before the next lesson, complete ONE of the following:
Look up theophoric names in your Bible (Elijah, Isaiah, Zechariah) and note the "-yahu" pattern
Practice pronouncing both "Yahweh" and "Yahuah"
Research the Elephantine Papyri online
Other:
What I did:
Step 1: YHWH consonants (יהוה) = Y-H-W-H
Step 2: Add vowels from Adonai (אֲדֹנָי) = a-o-a
Step 3: Combine = YaHoWaH → Jehovah (with Latin J and V)
Result: A name that NEVER EXISTED in Hebrew
Imagine if someone took the consonants from "Smith" (SMTH) and added vowels from "Jones" (o-e) to create "Smoth"—that's exactly what happened with "Jehovah."
| Date | Event |
|---|---|
| c. 1100-1270 CE | First hybrid form appears in medieval Latin manuscripts |
| 1518 CE | Petrus Galatinus popularizes "Iehovah" in De Arcanis Catholicae Veritatis |
| 1611 CE | King James Bible uses "Jehovah" in 4 places (Exodus 6:3, Psalm 83:18, Isaiah 12:2, 26:4) |
| 1872 CE | Charles Taze Russell founds what becomes Jehovah's Witnesses, popularizing the form |
| 1952 CE | Revised Standard Version removes "Jehovah" entirely, using "LORD" instead |
1. The Shewa Vowel Problem
The first vowel under Y in יְהֹוָה is a shewa (ְ) = short "e" sound, creating "Yeh-"
But this vowel came from Adonai (אֲדֹנָי), which begins with an aleph. When aleph takes a shewa, it's pronounced; when yod takes a shewa, it's silent or very short.
Result: No Hebrew word begins with "Yeh-ho-" using these vowel patterns
2. No Historical Manuscript Evidence
Zero ancient Hebrew manuscripts, inscriptions, or rabbinical texts pronounce the name as "Jehovah"—it only appears after medieval Christian scribes misunderstood the Masoretic vowel pointing system.
1. "Jehovah" is a hybrid combining YHWH consonants with vowels from:
○ A) Elohim ○ B) Adonai ○ C) El Shaddai ○ D) The actual YHWH vowels
2. When was "Jehovah" first popularized in print?
○ A) 500 BCE ○ B) 100 CE ○ C) 1518 CE ○ D) Ancient times
3. The 1611 King James Bible uses "Jehovah" in how many places?
○ A) Throughout ○ B) 4 places ○ C) Never ○ D) 100+ places
"I am YHWH: that is My name: and My glory will I not give to another, neither My praise to graven images."
Day 1: Read aloud 5 times
Day 2-3: Practice reciting
Day 3: Write from memory
Day 7: Recite to someone
Day 21: Review
Write from memory:
Close this workbook. Write how "Jehovah" was created, including the timeline (when and by whom it was first used).
Items I need to review:
Explain to someone why "Jehovah" is a medieval hybrid mistake, not the original pronunciation of the Creator's name.
Person I taught: Date:
One question they asked:
Before the next lesson, complete ONE of the following:
Look up the 4 places "Jehovah" appears in the KJV (Exodus 6:3, Psalm 83:18, Isaiah 12:2, 26:4)
Research the Jehovah's Witnesses and their use of this form
Share this history with someone who uses "Jehovah"
Other:
What I did:
By the 3rd century BCE, Jews began avoiding pronunciation of YHWH out of extreme reverence and fear of violating the Third Commandment.
When 70 Jewish scholars translated the Hebrew Scriptures into Greek in Alexandria, Egypt (c. 285-246 BCE), they replaced YHWH with Κύριος (Kyrios, "Lord").
This established the pattern of title substitution that continues to this day.
| Time Period | Development |
|---|---|
| 3rd century BCE | Septuagint translators use "Kyrios" (Lord) instead of YHWH |
| 1st century CE | Mishnah (Sanhedrin 10:1) states pronouncing the Name forfeits the World to Come |
| 6th-10th century CE | Masoretes add Adonai vowels to YHWH as pronunciation reminder |
| 1000 CE onward | Original pronunciation becomes increasingly uncertain among Jews |
| 1611 CE | King James Bible uses "LORD" for YHWH (except 4 instances of "Jehovah") |
| Modern era | Most Bible translations continue "LORD" substitution |
In Hebrew:
In Greek:
In English:
Critical insight: The Hebrew word בַּעַל (Ba'al) means "lord, master, owner."
By replacing YHWH with "Lord," are we fulfilling Jeremiah's warning—forgetting His Name for a title that also means "lord"?
1. When did Jews begin avoiding pronunciation of YHWH?
○ A) At Mount Sinai ○ B) By the 3rd century BCE ○ C) In the 6th century CE ○ D) In 1611 CE
2. What Greek word does the Septuagint use to replace YHWH?
○ A) Theos ○ B) Kyrios ○ C) Christos ○ D) Pneuma
3. According to Jeremiah 23:27, what have the prophets caused the people to forget?
○ A) The Torah ○ B) The Sabbath ○ C) My name ○ D) The Temple
"Who think to cause My people to forget My name by their dreams... as their fathers have forgotten My name for Baal."
Day 1: Read aloud 5 times
Day 2-3: Practice reciting
Day 3: Write from memory
Day 7: Recite to someone
Day 21: Review
Write from memory:
Close this workbook. Write the timeline of name substitution: when it began, the Septuagint, the Masoretes, and modern Bibles.
Items I need to review:
Explain to someone the history of how YHWH was replaced with "LORD" in our Bibles, and what Jeremiah 23:27 says about forgetting the Name.
Person I taught: Date:
One question they asked:
Before the next lesson, complete ONE of the following:
Count how many times "LORD" appears in one chapter of Psalms
Read Jeremiah 23:25-27 in context and reflect on its meaning
Research "Baal" and how it also means "lord"
Other:
What I did:
Most interpret this as: "Don't use God's name as a curse word or in profanity."
But is that what the Hebrew actually says?
Hebrew: לֹא תִשָּׂא אֶת־שֵׁם־יְהוָה אֱלֹהֶיךָ לַשָּׁוְא
Transliteration: Lo tissa et-shem-YHWH Eloheikha lashav
Word-by-word breakdown:
The Hebrew verb נָשָׂא (nasa) means:
This is NOT a verb about speaking—it's about BEARING or CARRYING
The Hebrew word שָׁוְא (shav, Strong's H7723) appears 53 times in Scripture:
Meaning: Emptiness, worthlessness, falsehood, deceit, vanity
"You shall not BEAR the name of YHWH your Elohim in EMPTINESS/FALSEHOOD"
Meaning: Don't claim to represent YHWH while living a lie. Don't carry His Name while your life contradicts His character.
1. What does "lo tissa" (לֹא תִשָּׂא) literally mean?
○ A) Don't say ○ B) Don't bear/carry ○ C) Don't write ○ D) Don't remember
2. What does "lashav" (לַשָּׁוְא) mean?
○ A) Aloud ○ B) Falsely/emptily/in vain ○ C) Publicly ○ D) Secretly
3. The Third Commandment primarily prohibits:
○ A) Ever speaking the Name ○ B) False oaths and empty use of the Name ○ C) Writing the Name ○ D) Teaching the Name
"You shall not take the name of YHWH your Elohim in vain; for YHWH will not hold him guiltless that takes His name in vain."
Day 1: Read aloud 5 times
Day 2-3: Practice reciting
Day 3: Write from memory
Day 7: Recite to someone
Day 21: Review
Write from memory:
Close this workbook. Write what "lo tissa" and "lashav" mean, and how the Third Commandment addresses false oaths rather than pronunciation.
Items I need to review:
Explain to someone the true meaning of the Third Commandment—"bearing the Name falsely/emptily" rather than "don't say the Name."
Person I taught: Date:
One question they asked:
Before the next lesson, complete ONE of the following:
Study Exodus 20:7 in multiple translations
Look up "nasa" (Strong's H5375) and "shav" (Strong's H7723) in a concordance
Share the true meaning of the Third Commandment with someone
Other:
What I did:
Hebrew: יֵשׁוּעַ (Yeshua)
Full Form: יְהוֹשֻׁעַ (Yehoshua) = Joshua
Meaning: "YHWH is salvation" or "YHWH saves"
1. Biblical Evidence
2. Archaeological Evidence
3. First-Century Usage
During the Second Temple period (538 BCE - 70 CE), the shortened Aramaic-influenced form Yeshua (יֵשׁוּעַ) was the common pronunciation, not the full "Yehoshua."
Claim: Some Sacred Name groups prefer "Yahusha" to preserve the "Yahu" element from YHWH.
Scholarly verdict: Dr. Michael L. Brown (Ph.D. in Semitic languages) states: "There is absolutely no support for this pronunciation—none at all."
Evidence: The form "Yahusha" does not appear in any historical manuscripts, Dead Sea Scrolls, inscriptions, or rabbinical texts prior to the 1900s. It first emerged in Sacred Name Movement circles in the 1930s.
Greek Text: καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν (Iēsoun), αὐτὸς γὰρ σώσει (sōsei, "He will save")
Hebrew Connection:
Moses changed Hoshea (הוֹשֵׁעַ, "salvation") to Yehoshua (יְהוֹשֻׁעַ, "YHWH is salvation") by adding the first letter י (yod) from the Tetragrammaton.
Talmud (Sotah 34b): "May Yah save you from the counsel of the spies."
| Language | Form | Explanation |
|---|---|---|
| Hebrew (full) | יְהוֹשֻׁעַ (Yehoshua) | Original full form = Joshua |
| Hebrew (short) | יֵשׁוּעַ (Yeshua) | Common 1st-century shortened form |
| Greek | Ἰησοῦς (Iēsous) | Greek has no "sh" sound; masculine nouns end in -ους |
| Latin | Iesus | Jerome's Vulgate (4th century) |
| English (old) | Iesus | Letter J didn't exist yet |
| English (modern) | Jesus | After J/I distinction (c. 1600-1640) |
Why the changes occurred:
The letter J did not exist in ancient times:
Two perspectives:
1. The meaning matters greatly: "YHWH saves" encapsulates the Gospel. Understanding the Hebrew roots enriches faith.
2. Pronunciation across languages is acceptable: The New Testament was written entirely in Greek using Ἰησοῦς with no indication this was problematic. Mexicans say "Hay-soos," Germans say "Yay-zoos," Israelis say "Yeshua"—all calling on the same Lord.
The person matters more than phonetic precision. However, knowing the Hebrew name Yeshua connects us to His Jewish heritage and the meaning "YHWH saves."
Using "Yeshua" is beautiful and historically accurate. Condemning those who say "Jesus" crosses into legalism not supported by Scripture.
1. What does "Yeshua" (יֵשׁוּעַ) mean?
○ A) Lord ○ B) King ○ C) YHWH is salvation ○ D) Holy One
2. The name "Jesus" came through what linguistic path?
○ A) Hebrew directly to English ○ B) Hebrew → Greek (Iesous) → Latin (Iesus) → English ○ C) Aramaic to English ○ D) Greek directly
3. "Yeshua" is the same name as what Old Testament figure?
○ A) Moses ○ B) David ○ C) Joshua ○ D) Isaiah
"Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."
Day 1: Read aloud 5 times
Day 2-3: Practice reciting
Day 3: Write from memory
Day 7: Recite to someone
Day 21: Review
Write from memory:
Close this workbook. Write how "Yeshua" became "Jesus," including the Greek and Latin steps. Include what the name means.
Items I need to review:
Explain to someone the Hebrew origin of the Messiah's name and how "Yeshua" became "Jesus" through transliteration.
Person I taught: Date:
One question they asked:
Before the next lesson, complete ONE of the following:
Compare "Joshua" and "Jesus" in your concordance - they're the same name
Practice writing and pronouncing "Yeshua" (יֵשׁוּעַ)
Share with someone that "Jesus" is the English form of the Hebrew name Yeshua
Other:
What I did:
1. Scriptural Obedience
YHWH appears 6,828 times—He clearly wants us to know His Name, not just titles.
2. Avoiding Jeremiah's Warning
Jeremiah 23:27 warns against causing people to "forget My name for Baal" (which means "lord").
3. Honoring the Messiah's Hebrew Identity
Yeshua was a 1st-century Jewish rabbi—using His Hebrew name connects us to His actual heritage.
4. Precision and Meaning
"LORD" is generic; "Yahuah/Yahweh" is specific. "Jesus" is transliterated; "Yeshua" preserves the meaning "YHWH saves."
5. Restoration of Truth
Centuries of tradition substituted the Name—restoration movements seek to recover what was lost.
In Prayer:
In Study:
In Worship:
Objection 1: "God knows who I mean"
Response: Yes, He does—but He also gave us a specific name and said it's His name "forever" (Exodus 3:15). Would you prefer people call you by a title (e.g., "Employee") or your actual name?
Objection 2: "The apostles used Greek"
Response: True—they used Ἰησοῦς (Iēsous), the Greek equivalent of Yeshua. That supports transliteration across languages. But it doesn't support replacing YHWH with generic "Lord" when the Greek had "Kyrios" specifically to represent the Tetragrammaton.
Objection 3: "This is legalism"
Response: Legalism is adding requirements for salvation. Using sacred names is about honoring what Scripture reveals, not earning salvation. Romans 10:13 says "whoever calls on the name of the Lord [YHWH] shall be saved"—calling on His name in faith matters, whether you say "Yahweh," "Yahuah," or "Jesus" in sincerity.
Objection 4: "You're dividing the body"
Response: Truth always divides (Matthew 10:34-36). But we should teach with grace, not condemnation. Those who use "Jesus" in faith are our brothers and sisters. We simply believe using the Hebrew names restores accuracy and meaning.
✅ DO: Use the sacred names in your personal worship, prayer, and study
✅ DO: Teach others about the Hebrew roots and meanings
✅ DO: Gently correct when people are receptive
❌ DON'T: Condemn believers who use "Jesus" or "God" in sincere faith
❌ DON'T: Claim salvation depends on pronunciation
❌ DON'T: Become prideful or legalistic about your knowledge
1. Start using the names in private prayer - Get comfortable with pronunciation
2. Study Hebrew word meanings - Deepen your understanding of Scripture
3. Find like-minded fellowship - Connect with Torah-observant or Messianic communities if desired
4. Be patient with others - Remember your own journey and extend grace
5. Focus on relationship, not rules - The goal is knowing Him, not just correct pronunciation
1. According to Joel 2:32, "whoever calls on the name of _____ shall be saved."
○ A) LORD ○ B) YHWH ○ C) Jesus ○ D) God
2. What does Philippians 2:9-10 say about Yahusha's name?
○ A) It's one of many names ○ B) It's the name above every name ○ C) It should be kept secret ○ D) It's only for Israel
3. What does John 17:6 say Yahusha did with the Father's name?
○ A) Hid it ○ B) Manifested/declared it ○ C) Changed it ○ D) Forgot it
"And it shall come to pass, that whosoever shall call on the name of YHWH shall be delivered."
Day 1: Read aloud 5 times
Day 2-3: Practice reciting
Day 3: Write from memory
Day 7: Recite to someone
Day 21: Review
Write from memory:
Close this workbook. Write why the sacred names matter: Joel 2:32, Acts 4:12, Philippians 2:9-10, John 17:6. Include practical ways to use the names.
Items I need to review:
Give someone a complete summary of this workbook: What is the Tetragrammaton? Why was pronunciation lost? What's wrong with "Jehovah"? What does "Yeshua" mean? Why does it matter?
Person I taught: Date:
One question they asked:
Complete at least TWO of the following:
Begin using "Yahuah" or "Yahweh" in your prayers
Practice using "Yahusha" or "Yeshua" when referring to the Messiah
Share this workbook's teachings with at least 3 people
Study how the Name was used in early manuscripts
Other:
My commitment going forward:
Instructions: After completing each lesson, return to review at these intervals for maximum long-term retention.
| Lesson | Completed | Day 1 | Day 3 | Day 7 | Day 21 | Day 60 |
|---|---|---|---|---|---|---|
| 1. The Tetragrammaton | ___/___/___ | ☐ | ☐ | ☐ | ☐ | ☐ |
| 2. Exodus 3:14-15 | ___/___/___ | ☐ | ☐ | ☐ | ☐ | ☐ |
| 3. Pronunciation Evidence | ___/___/___ | ☐ | ☐ | ☐ | ☐ | ☐ |
| 4. "Jehovah" Problem | ___/___/___ | ☐ | ☐ | ☐ | ☐ | ☐ |
| 5. History of Substitution | ___/___/___ | ☐ | ☐ | ☐ | ☐ | ☐ |
| 6. Third Commandment | ___/___/___ | ☐ | ☐ | ☐ | ☐ | ☐ |
| 7. Yeshua/Yahusha | ___/___/___ | ☐ | ☐ | ☐ | ☐ | ☐ |
| 8. Why It Matters | ___/___/___ | ☐ | ☐ | ☐ | ☐ | ☐ |
Studies show reviewing material at increasing intervals dramatically improves long-term retention. Without review, we forget 80% within a month. With spaced review, retention can exceed 90%.
"Precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little." — Isaiah 28:10
Fill in the blanks:
True or False: T, F, T, F
Multiple Choice (6Rs): 1-C, 2-B, 3-B
Fill in the blanks:
Multiple Choice (6Rs): 1-B, 2-C, 3-B
Fill in the blanks:
Multiple Choice (6Rs): 1-B, 2-B, 3-B
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True or False: F, T, F, T
Multiple Choice (6Rs): 1-B, 2-C, 3-B
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True or False: F, T, T, T
Multiple Choice (6Rs): 1-B, 2-B, 3-C
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Multiple Choice (6Rs): 1-B, 2-B, 3-B
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Multiple Choice (6Rs): 1-C, 2-B, 3-C
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Multiple Choice (6Rs): 1-B, 2-B, 3-B
Numbers 6:24-27
"YHWH bless you and keep you;
YHWH make His face shine upon you, and be gracious to you;
YHWH lift up His countenance upon you, and give you peace."
"So they shall put My name on the children of Israel, and I will bless them."