Understanding tzitzit
Youth Edition (Ages 12-17) — 6 Lessons
Truth Carriers Education System
Tzitzit (say: tsee-TSEET) are special tassels or fringes that Yahuah commanded His people to wear on the corners of their garments. They serve as visual reminders to keep all of His commandments.
In this study, you'll learn:
Sacred Names: Yahuah (the Father), Yahusha (the Messiah), Elohim (Mighty One)
צִיצִת
Tzitzit — "Tassel, fringe"
Strong's Hebrew #6734
Since modern clothes don't have four corners, believers today often wear:
1. The main purpose of tzitzit is to:
○ A) Look more religious than others
○ B) Remember and do Yahuah's commandments
○ C) Show ethnic identity
○ D) Protect from evil spirits
2. The command says to wear tzitzit:
○ A) Only during feasts
○ B) Only in Bible times
○ C) Throughout all generations
○ D) Only for priests
Fill in the Blanks:
1. Tzitzit are placed on the _____________ corners of garments.
2. Looking at tzitzit should help us _____________ all the commandments.
3. The Hebrew word for these tassels is _____________.
"And you shall have the tassel, that you may look upon it and remember all the commandments of Yahuah and do them."
Write the five W's of the tzitzit command (Who, What, When, Where, Why):
תְּכֵלֶת
Tekhelet (teh-KHEH-let) — A specific shade of blue
Strong's Hebrew #8504
Numbers 15:38 commands a blue thread in the tzitzit. This wasn't just any blue — it was a special color called tekhelet.
The blue dye came from a sea creature called the chilazon — likely the Murex trunculus snail. It was extremely expensive — worth its weight in gold! The knowledge of how to make it was lost for about 1,300 years but was rediscovered in the 1990s.
Ancient Jewish sources explain: "Tekhelet resembles the sea, the sea resembles the sky, and the sky resembles the Throne of Glory."
The blue thread connects us visually from earth to heaven — a constant reminder that our citizenship is above!
____ 1. Tekhelet was a cheap, common dye.
____ 2. The same blue was used in the High Priest's garments.
____ 3. The blue represents a connection from earth to heaven.
____ 4. We can't get authentic tekhelet anymore.
Fill in the Blanks:
1. The Hebrew word for the blue dye is _____________.
2. The blue came from a sea creature called the _____________.
3. Blue resembles the sea → sky → Throne of _____________.
List 3 things in the Tabernacle/Temple that used tekhelet:
Explain the symbolism: sea → sky → throne of glory
Person taught: Date:
The Greek word translated "hem" is kraspedon — which specifically means "fringe, tassel." This is the same word used for tzitzit in the Greek translation of the Old Testament!
The woman touched Yahusha's tzitzit — not just the edge of His robe!
The Hebrew word for "wings" here is kanaf — the same word used for the "corners" of the garment where tzitzit hang!
Malachi prophesied the Messiah would have "healing in His kanaf (corners/wings)" — and Yahusha literally fulfilled this when people were healed by touching His tzitzit!
This proves that Yahusha, as a Torah-observant man, wore tzitzit. He kept every commandment, including Numbers 15:38. If the Son of Yahuah wore tzitzit, shouldn't His followers?
1. What did the woman with the blood flow actually touch?
○ A) Yahusha's sleeve
○ B) The bottom edge of His robe
○ C) His tzitzit (tassels)
○ D) His belt
2. Malachi 4:2 prophesied:
○ A) The Messiah would fly
○ B) Healing in the Messiah's "wings/corners"
○ C) The sun would heal people
○ D) Birds would bring healing
Fill in the Blanks:
1. The Greek word "kraspedon" means _____________ or tassel.
2. The Hebrew word "kanaf" means both wings and _____________ of a garment.
3. The healing through tzitzit _____________ Malachi's prophecy.
Explain the connection between Malachi 4:2 and Matthew 9:20-22:
Each tzitzit is made of 8 threads (4 threads doubled over through a hole in the corner). One thread (the shamash) is longer and wraps around the others.
| Element | Number | Significance |
|---|---|---|
| Wraps: 7 + 8 | 15 | First two letters of Yahuah's name (YH) |
| Wraps: 11 | 11 | Last two letters of Yahuah's name (VH) |
| Wraps: 13 | 13 | "Echad" (ONE) — Yahuah is One! |
| Double Knots | 5 | Five books of Torah |
The Hebrew letters of צִיצִת (tzitzit) add up to 600. Add 8 threads + 5 knots = 613 — the traditional count of Torah commandments!
Numbers 15:39 says "that you may look upon it" — this implies wearing them when you can see them (daytime).
| Option | Description |
|---|---|
| Tallit Gadol | Large prayer shawl worn during prayer |
| Tallit Katan (tucked) | Under shirt, tzitzit tucked in (private) |
| Tallit Katan (out) | Under shirt, tzitzit hanging out (visible) |
| Over clothing | Worn as a visible vest |
Fill in the Blanks:
1. Each tzitzit has _____________ threads (4 doubled).
2. The longer wrapping thread is called the _____________.
3. The gematria (number value) of "tzitzit" + threads + knots = _____________.
4. A tallit katan is a _____________ four-cornered garment.
____ 1. All Jewish communities use exactly the same wrapping pattern.
____ 2. The wraps 7+8+11+13 spell out "Yahuah Echad."
____ 3. There is only one way to wear tzitzit.
List the four wearing options from the lesson:
Yahusha did NOT condemn wearing tzitzit — He wore them Himself! He criticized the motive:
| RIGHT Motive | WRONG Motive |
|---|---|
| Remember Yahuah's commands | Impress others |
| Personal obedience | Public recognition |
| Humble reminder | Badge of superiority |
| Looking to heaven | Looking for applause |
The command was to "children of Israel." Through faith in Yahusha, Gentile believers are grafted into Israel (Romans 11) and share in the covenants.
1. Yahusha's criticism in Matthew 23:5 was about:
○ A) Wearing tzitzit at all
○ B) Pride and showing off
○ C) Using the wrong color thread
○ D) Wearing them on Sabbath
2. Believers grafted into Israel:
○ A) Have no connection to Torah
○ B) Share in Israel's covenants
○ C) Must become ethnically Jewish
○ D) Cannot wear tzitzit
Fill in the Blanks:
1. The Pharisees did their works to be _____________ by men.
2. Yahusha criticized their _____________, not the tzitzit themselves.
3. Romans 11 teaches that Gentile believers are _____________ into Israel.
List 3 right motives and 3 wrong motives for wearing tzitzit:
Tzitzit are not magic — they're a trigger for obedience!
"Isn't that just for Jews?"
Answer: Believers grafted into Israel through Messiah share in the covenants. "One Torah for native and stranger" (Exodus 12:49).
"We're not under the Law!"
Answer: "Under the law" means under its condemnation for sin — not free from obedience. We obey BECAUSE we're saved, not to GET saved.
"I don't need physical reminders."
Answer: Yahuah knows us better than we know ourselves. He commanded reminders because we NEED them. Wedding rings, communion, and baptism are all physical symbols too!
Fill in the Blanks:
1. The three actions in Numbers 15:39 are look, remember, and _____________.
2. Tzitzit are a _____________ for obedience, not magic.
3. We obey _____________ we're saved, not to get saved.
4. Wearing tzitzit can be a _____________ opportunity when asked about them.
Write a summary of what you've learned: What are tzitzit, why wear them, and how?
Teach someone the full lesson: the command, symbolism, Yahusha's connection, and application.
Person taught: Date:
My commitment regarding tzitzit:
Signature: _________________ Date: _________
Mark completion dates for each review:
| Lesson | Done | Day 1 | Day 3 | Day 7 | Day 21 | Day 60 |
|---|---|---|---|---|---|---|
| 1. The Command | ___ | |||||
| 2. The Blue Thread | ___ | |||||
| 3. Yahusha Wore Tzitzit | ___ | |||||
| 4. How to Tie & Wear | ___ | |||||
| 5. Motives Matter | ___ | |||||
| 6. Living the Reminder | ___ |
MC: 1-B, 2-C
Fill-ins: 1) four, 2) remember, 3) tzitzit
T/F: 1-False, 2-True, 3-True, 4-False
Fill-ins: 1) tekhelet, 2) chilazon, 3) Glory
MC: 1-C, 2-B
Fill-ins: 1) fringe, 2) corners, 3) fulfilled
Fill-ins: 1) 8/eight, 2) shamash, 3) 613, 4) small
T/F: 1-False, 2-True, 3-False
MC: 1-B, 2-B
Fill-ins: 1) seen, 2) pride/motive, 3) grafted
Fill-ins: 1) do, 2) trigger, 3) BECAUSE, 4) witnessing